queer activism – OutWrite

A digital illustration of a light-skinned masc person in a black cap, black leather harness, and black pants. They have a beard and short hair. They face away from the audience in a dimly lit abandoned gay bar called "Rock Bottom." The only visible light is from their phone open to an ambiguous social media. The room is lit with a deep pinkish purple.

The Destruction of Queer Public Spaces Has Forced Us Online

This January closed with police raids on Seattle gay bars. In a scene reminiscent of 20th-century police raids of queer bars, officials with flashlights entered a bar unannounced, took pictures of patrons, and cited a bartender for having an exposed nipple. It’s no secret that queer bars have been heavily policed throughout American history, or that nowadays, lesbian bars are practically nonexistent in the U.S. Queer spaces still exist, but we have lost the thriving queer sex culture of the 1980s largely because of the American political response to the AIDS crisis.

A digital illustration of a young masc person with tan skin and dark hair wearing a white shirt and blue jeans. They stand in front of a weapon rocket that has a rainbow ribbon tied around it. Behind them, a city is burning. They ask, "This makes it ok, right?"

Politics & News

Rainbow-washing Genocide

Every June, corporations unabashedly participate in rainbow capitalism by putting out rainbow logos and pride product lines without taking any meaningful action to support LGBTQ+ causes. We have grown quick to call out such corporations for their performativity, so why don’t we call out other forms of rainbow-washed oppression — especially when it comes to justifying the mass murder of an entire populace?

A digital illustration of a black-haired, light-skinned femme in white tanktop, jeans, and black boots in a wheelchair, an older black-haired, light-skinned femme in a green vest holding hands with a brown femme with blonde hair and wearing a blue shirt, a lounging brown masc with glasses and an asexual heart t-shirt, a lounging femme in a pink dress and draped in a progress flag, a black femme child in a pink dress holding hands with a bald black person in a green bikini top holding a progress flag, a white masc with white hair wearing a harness, and a white person with a white undercut mullet kissing a brown person with blonde hair. The background is a pastel rainbow gradient.

Community

Why Pride This Year?

Picture this: it’s June 28, 1970, nearly a year after the monumental Stonewall riots, and you’re attending the first Pride Parade in New York City. Except it’s not a parade, and it’s not entirely about Pride: it’s the Christopher Street Liberation Day March. Here, we recognize the familiar names of Marsha P. Johnson, Sylvia Rivera, Miss Major Griffin-Gracy, and the lesser known names of the march’s organizers Craig Rodwell, Fred Sargeant, Ellen Broidy, Linda Rhodes, Brenda Howard and many more. Unlike today’s Pride Parade, this march in New York was dedicated to Gay Liberation in the forms of political speeches, demonstrations, and gay visibility.